-5000
About this time,
-800
Start
of Iron Age in
-55
Julius Caesar
lands in
-54
Julius Caesar
again invades
43
The emperor
Claudius sends legions to invade
47
Autumn: Romans
complete the southern terminus of the
`Between Axmouth
and Seaton was the site of the Roman station of Moridunum, from which the Romans carried their great Fosse Way
inland to Lincoln, keeping almost parallel with the ridge road along the chalk
downs, and the Cotswold Hills.'[1]
`Moridunum, a settlement near Branscombe, is
tentatively placed on the Roman road between
Branscombe is situated near the border between two
pre-Roman tribal confederations, the Dumnonii, and the Durotriges. Many of the Iron Age hilltop forts in
In Branscombe,
the only examples of contemporary pottery are
The Branscombe
area and south
Yet Branscombe is
only a short distance from
`A vital component
of the settlement hierarchy was the Romanised farm, or villa. The presence or
absence of villas can be used in one kind of assessment of the cultural
frontiers of Roman Britain.'[3]
`When the Romans
invaded
`Long before the
decline of the empire, the Teutons were beginning to drive the Celts
westward and away, a process which is clearly marked in these islands by the
prevalence of place-names in the west
country. Thus, the percentage of Celtic place-names in
47
`A major problem
in assessing the importance of Celtic language is that it did not develop as a
written language in
50
The second Legion
Augusta, brought from
`The wide estuary
of the Axe at that time afforded a safe harbour, so a settlement came into
being on the banks of the river and gave rise to the need for a building
material and, to men accustomed to the use of stone in their homeland, the
sight of the nearby white cliffs of must have suggested a possible local
source. An investigative expedition would then have discovered, at the base of
the massive chalk cliffs, a seam of fine limestone of a similar texture to that
used in
Quarrying from the
shore would have been impractical, so they followed the steep wooded combe,
which was later to become the village of Beer, inland and then westwards,
parallel to the cliffs, until they discovered the outcrop on the northern slope
of the hillside approximately one mile from the coastline ... Although it is
apparent that the Romans quarried vast quantities of stone, the only
authenticated findings of its use in buildings is in Honeyditches Villa, Seaton, the bath house of which was excavated by
Henrietta Quinnell, in 1969 ... it is interesting to note
that the method employed by the Romans in the building of the bath house walls,
.i.e. the use of stone as quoins and the remainder of the
walls local chert (flint), continues to be used in local buildings ... it is
evident the Romans transported it even as far as Exeter, a great distance at that time. Here an
air raid in 1942 exposed the west doorway of the Saxon church of which was found to be constructed from Beer
stone of Roman origin...It is probable that the Romans continued with their use
of the quarry until their departure early in the fifth century.'[8]
`More than once in
Term
of
52
Term of Scapula,
60
The
beginning of Boadicea's initially successful
revolt.
69
Roman Emperor
Flavius Vespasian (to 70)
81
The Roman
governor, Agricola, having conquered
100
Claudius Ptolemy
of
122
The
building of
150
A map of
160
There was an
established trade from the area with the Empire, at this time. The route from the
190
`The Christian
faith reached
208
The emperor
romanemperorsSeverus drives barbarian invaders from northern
300
As early as the
4th.century, Christian pilgrims journeyed to
300-900: The
classic flowering of the Maya civilisation in the tropical rainforests of
Meso-America.
303
A Roman military
tribune, , is martyred at
400+
Romans begin
withdrawal from
410
Emperor romanemperorsHonorius tells
432
In about this
year, St.saintsPatrick begins his Irish mission.
449
The English came
from between
`The Anglo-Saxon
conquest is traditionally accepted as beginning in 449, the date given by Bede
for the landing of brothers (Hengest/Hengist?)[14] and Horsa [`stallion' and `horse']. But
raids on the coasts had been in progress for a considerable time before that,
and small settlements of Germanic-speaking peoples were probably already in
existence. Exactly what language the invaders found in this country is
uncertain.'
`By the middle of
the century Britain had been cut off from the rest of the Roman empire for at
least a generation, and although some Latin speakers might have been found in
the larger towns, it seems probable that Celtic was normally the language with
which the invaders came into contact.'[15]
`Alone among all
the surrounding parishes, the name Branscombe
is, I believe, of pure Keltic origin ... Our first idea is that, lying off the
great western highway and being somewhat difficult of access, the Saxons did
not meddle with the place as much as they did with the others.'[16]
`Saxon invasions
exterminated Christianity in
By the time the
Saxons conquered
500
`The decisive
defeat of the Saxons in the battle of battlesMount Badon,[19] circa 500 was followed by a long period of
peace for British Christians, and it was then that the foundations were laid
for the great expansion that lasted from the sixth to the ninth centuries and
gave to
Christianity its form and special characteristics. Historical information, in
any strict sense of the term, especially for the earlier periods, is extremely
scanty, for most of the extant "lives" of the British saints were composed not earlier than the
eleventh century for other than historical purposes, though they often preserve
earlier sources. For the later periods, information survives only as it has
been edited by interested persons whose prejudiced outlook on the church was due at least as much to national and political causes as to ecclesiastical
differences. Certain general characteristics of the church can, however, be distinguished.
In doctrine and
worship it was one with the rest of western Christendom; in both respects it
was orthodox and catholic. The charges of heresy later brought against it are
misleading; such charges were weapons common to the armoury both of the Celtic
church and its opponents.'[20]
564
4 June: St.Petrock
dies, in
577
597
Christianity
officially comes to
600+
The Benedictines establish in
`
613
650
Approximate year
of martyrdom of Winifred, `...an obscure north saint.'[23] Branscombe's
parish church, St.Winifred's, is dedicated to her. It may be that the
chapel at Edge was built on the site of an original Celtic monastic community
dedicated to the same saint. A community of celebate clergy,
observing a religious rule, and entrusted with the care of souls over a wide
and ill-defined area. At some later stage, when the present parish
church was built, the monastic community had ceased to exist, but the
dedication was transferred. Hoskins gives parallel cases of this process.[24] The term Barton
applied to the site of Edge would also indicate an early importance as a farm-dwelling.
`Wheat, rye, barley an oats were the standard cereals of Anglo-Saxon England
... Ground into meal for bread-making or converted into malt for brewing,
barley easily eclipsed all other cereals. The Anglo-Saxons consumed beer on an
oceanic scale. This will not surprise us when we bethink ourselves how much of
their meat had to be salted for preservation through the winter months. The
original meaning of beretun and berewic is "barley-farm" in
each case, but barley was so clearly taken to be the principle Anglo-Saxon
grain that both words came to be used of the establishments where corn of any
kind was stored; hence the numerous Bartons and Berwicks to be found on the map
today ... Until quite late in the Old English period the use of stone as a building
material was confined to churches and some fortified strongholds. With a few
exceptions, every dwelling-house was built of wood, turf, or some form of
unbaked earth. This is true not only of farmhouses but of manors and even royal
palaces.'[25]
Barton, or Bere tun, is the Saxon word for a place
enclosed for the storage of barley in ricks. The
664
Synod of
673
The bishops of
688
Ine is King of
Wessex. Between 688 and 694 he commits to writing a code of law which remains
one of the few documents remaining in modern times that give any insight into
the workings of Anglo-Saxon society. It is clear from this and earlier
documents that slavery is accepted by both state and church as part of a
natural order of society. Crimes against individuals, including murder and
rape, were subject to a scale of fines, depending on the status of the
individual or the person they belonged to, or on whom they were dependent.
Slaves were an important part of the booty arising from tribal/regional
conflicts.
Dwellings at this
time were either wood and/or mud and thatch long-houses which included shelter
for animals, or simple wattle and daub covers over holes. There were very few
stone buildings, even for manors or palaces. Those that were built were mainly
churches or strongholds.[28]
732
Charles Martel defeats the Moslems at
735
Death
of Bede, the scholar-monk of
Jarrow.
770
The first written
form of the word combe is found in a
Saxon document attributed to about this year, according to the Oxford English
Dictionary.[30]
Combe
is a form of coomb (also comb,
cumb, coomb). Coomb in Old English [Anglo-Saxon] is cumb, a
masculine word, meaning a small valley, or hollow. It occurs in charters, in
descriptions of local boundaries in the south of
As a separate
word, it is not known in Middle English literature, but has survived in local
use, in which it is quite common in the south of
The Old English cumb is usually supposed to be of
British origin. Modern has cwm
in the same sense, also in composition in place-names. There are a large number
of place-names beginning with cum in
such places as
The Saxons and Angles brought an old Germanic word, kumb or kump, which was remarkably similar in meaning, being a cup or small
measure, a round deep basin, or trough. This coincidence would favour its
retention and common use, even after colonisation. This might further be
strengthened after the Norman Conquest by the existence of a French combe, meaning a small valley surrounded
by hills. There are also equivalent words based on comba, in Spanish, Portuguese and northern Italian. Indeed, a Celtic
origin has been claimed for all these.[31]
Polwhele suggests bran means crow, thus: valley of the
crows.[32] This is supported by George P.R. Pulman, who
suggests Branos means young crows. On the subject of combe, he points out that
‘The Celts were already resident in
Hoskins[35] suggests Braunton, in northern
`[Branxton, Northumberland] earlier Brankeston, Branxston, contains a personal name as its first element. It was
probably Brannoc, a diminutive of Brand, a name found also in Branscombe and Branxholm, Roxburgh.'[36]
`The name Brand in English is usually taken to be
of Norse origin, but it may be noted that, as early as 1046, we find Bransbury,
Hampshire, as Brandesburgh, while
Branston, Staffordshire, is Brantestun
in a charter dated 956.'[37]
789
`In or about 789
three ships' crews from
793
The sacking of
796
Death of King monarchsOffa marks the end of
800
`Wealth and
authority were synonymous with the ownership of land. On his manorial estate,
the lord, who was sometimes an abbot, stood at the head of a descending
hierarchy of tenants.'[39]
Chess reaches
802
King monarchsEgbert (I) ascends throne of
814
The Emperor
Charles the Great, (Charlemagne) dies at
`Charlemagne soon
became a legend, and was placed, as a universal hero along with Abraham and among the Nine Worthies revered in Medieval times.'[1]
Charlemagne
introduced to
`Charlemagne's
development of the lord/man relationship, allied with a system of land tenure
which linked vassal to lord by an oath of fidelity, became the basis for the
later feudal organization of society.'[41]
825
829
The first King of
England, MonarchsEgbert of Wessex, ascends the throne (to 839). First of the Danish and Saxon kings, (829-1066).
833
Carey's Castle: `It was here that monarchsEgbert had his headquarters, in 833, when
defeated by the Danes at Charmouth.'[42]
839
The reign of
monarchsEgbert ends (since 829). The second King of
England, monarchsEthelwulf, ascends the throne (to 858).
843
`According to the
chroniclers, the ancient Pictish kingdom of north
855
Rival king
monarchsEthelbald usurps monarchsEgbert as king of
857
Branscombe
manor in Colyton hundred in 857 the property of the
crown, and mentioned in monarchsEdulwulf's (monarchsEthelwulf?) will.
858
The reign of
MonarchsEthelwulf ends (since 839). MonarchsEthelbert ascends the throne (to 866).
860
Reign of rival
king MonarchsEthelbald ends (since 855).
865
The Danes land in strength in
866
Reign of king
monarchsEthelbert ends (since 858). monarchsEthelred
I ascends the throne (to 871).
871
Reign of King MonarchsEthelred
I ends (since 866). monarchsAlfred the Great ascends the throne (to 899).
`Saxon Exeancester was defended by King Alfred
but twice ravaged by the Danes.'[44]
878
King monarchsAlfred of
891
King Alfred
sponsors compilation of the
Chronicle, the first history of
899
Reign of monarchsAlfred the Great ends (since 871). monarchsEdward the Elder ascends the throne (to 925).
901
Branscombe manor in the Hundred of
Colyton given by King Alfred
to his younger son, Aethelweard, in 901. When
he died before his father, Branscombe passed to MonarchsEdward the Elder, and from him
to MonarchsAthelstan. (c.895-940)
912
King Alfred's son
Edward builds a small fort on each bank of the
925
Reign of King
Edward the Elder ends (since 899). monarchsAthelstan ascends the throne (to 939).
The manor of Branscombe is
given to the Abbey Church of St.Peter, by Athelstan, King Alfred's
grandson. The Benedictine monks have been resident in
935
The remains of
Saint Branwallader are removed from Branscombe to Sherborne Abbey?
It was a stormy night, such as we had
never seen
The wind was stronger than it had ever
been
The sky was alive with light,
and thunderous groan
The waves pounded the shore, high the
spray was thrown
And into this, came a boat with strangers
to our land
Seeking shelter in the corner of the bay,
upon the sand.
By day, the strangers made a shelter of
wood upon the hill
Although their tongue was strange, they
seemed to bear no ill
And as the days turned into weeks, and
months, we heard
And understood, and soon our people were
enraptured
And took to joining in the lilting chant
they sang
But my heart was troubled, and at this I
felt a pang.
To the North of the corner of our bay,
there was a sacred grove
A place of ancient stones where mystic
charms were wove
And we revered this site of the gods of
streams and stones
This place in which we saw dreams
foretold from buried bones
The tomb of Hélène, the name here from
times long past
In which we made our sacrifice of blood
to placate the ghast.
But now the tomb fell silent, as all but
few had left the sacred way
Processing away instead, with wooden
cross held high, to pray
To this man they say was god, who died
and rose again
Gave a promise that this sacrifice was
for each and all men
And we few make a lonely vigil, to sing
the ancient song
At our own stone table, where our beliefs
still belong.
Their leader, Branwallader by name, saw
us there
And took himself to the rocks in solitude
and prayer
When he returned, he gathered all his
folk, and all the tribe
And we knew then that our worship he
would proscribe
Soon the dance of the oak would end, the
stones be gone
And all would be lost, no one to praise
our pantheon.
By night, they lit torches, and while we
slept, they worked
A dozen hauled the stones down from the
hill, none shirked
Until the task was complete, and our
sacred tomb taken away
And our gods did nothing to prevent this
to our great dismay
The stones themselves were broken up,
apart from very largest
Which were made a foundation, and here
they were craftiest.
This was the tale of Tomberlaine, our
sacred shrine of stone
And how they took it from where it stood
to the very last bone
That lay buried there, and moved it
downwards by the sea
And scattered what they could not use,
then what was left to be
To form a cornerstone for their new
shrine, their risen man
And so the old beliefs would wane away in
just one brief lifespan.
I am the last of the cult of the oak and
tree and stone and rain
And there is nothing left now but in sad
memory pain
I tell the tale so that my children will
not quite forget
Although in strange form it may be
retold, and beget
When none remembers where the stone table
once did lay
For all, but I, have now left to rejoice
and pray. [45]
937
King Athelstan's
combined
939
Reign of King
MonarchsAthelstan ends (since 925). MonarchsEdmund ascends the throne (to 946).
946
Reign of King
Edmund ends (since 939). MonarchsEdred ascends the throne (to 955).
950
Approximate
date when, according to legend, Kupe discovers
955
Reign of King
Edred ends (since 946). MonarchsEdwy ascends the throne (to 959?).
957
monarchsEdgar becomes king of all
959
?Reign of King Edwy ends (since 955).
MonarchsEdgar ascends the throne (to 975). Edgar has
been King of Mercia since 957.
975
Reign of King
Edgar ends (since 959). MonarchsEdward the Martyr ascends the throne (to 978).
978
Reign of King
Edward the Martyr ends (since 975). MonarchsEthelred II Redeless ("Unready") ascends the throne
for the first of two reigns (this time to 1013).
988
`The conversion of
Prince Vladimir of
991
The s defeat the
It inspires an Old
English poem, The Battle of Maldon,
which celebrates the unyielding courage of an English bodyguard which refused
to retreat when their leader was killed, but fought around his body until all
were dead. The very core of the sentiment is expressed by an old retainer
called Beorhtwold:
`Heart shall be bolder, harder be purpose,
more proud the spirit, as our power
lessens.'
In Tolkien's poem,
The Homecoming of Beorhtnoth,
Beorhthelm's Son, the words are not given to Beorhtwold, but form part of a
dream dreamt by the poet Torhthelm:
`It's dark! It's dark! and doom coming!
Is no light left us? A light kindle,
and fan the flame! Lo! Fire now wakens,
hearth is burning, house is lighted,
men there gather. Out of the mists they come
through darkling doors whereat doom waiteth.
Hark! I hear them in the hall chanting:
stern words they sing with strong voices.
"Heart shall be bolder, harder
be purpose,
more proud the spirit as our power lessens!
Mind shall not falter nor mood waver,
though doom shall come and dark conquer,"'[46]
‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑‑
© 1996-2006 Ronald Branscombe
Email: genealogy (at) branscombe (dot) net
[1] Hippisley-Cox, The Green Roads of England, p.68
[2] Jones & Mattingly, An Atlas of Roman Britain
[3] ibid.
[4] ibid.,
p.153
[5] one of those is the combe in Branscombe
[6] Barfield,
History in English Words, pp.45-46
[7] ibid.
[8] Scott & Gray, pp 4-5
[9] Fox, p.3
[10] Which? Guide to the West Country, p.114
[11] Hod Hill is a long way from Axmouth!
[12] Hoskins,
[13] Withycombe
[14] Hengistbury Head,Dorset?
[15] Encyclopaedia
Brittanica, Vol.8, p.538
[16] Elijah Chick, The Parish & Church of Branscombe, p.18
[17] head-shaving styles
[18] E.B. Vol.5, 1966, p.148
[19] location uncertain,but possibly near
[20] E.B. Vol.5, 1966, p.148
[21] Izacke, Remarkable Antiquities ...
[22] later to become
[23] Hoskins,
[24] ibid., p.220
[25] Finberg, The
Formation of
[26] George P.R. Pulman, Local Nomenclature (1857), p.129
[27] Finberg, The
Formation of
[28] Finberg, The
Formation of
[29] Rowling
[30] 1971
[31]
[32] Polwhele, History of Devonshire Vol II, p.236
[33] George P.R. Pulman, Local Nomenclature (1857), p.56
[34] Philip Durkin, Principal etymologist at the Oxford
English Dictionary, http://www.askoxford.com/worldofwords/history/?view=uk
[35] Hoskins,
[36] A History of Northumberland, 1922, p.104
[37] Mawer, The Place-names of Northumberland & Durham, 1920
[38] Finberg, The
Formation of
[39] Rowling, p.18
[40] Rowling, p.11
[41] Rowling, p.12
[42] Hippisley Cox, p.67
[43] O.E.D.
[44] Which? Guide to the West Country, p.114
[45] Tony Bellows <http://www.societe-jersiaise.org/whitsco/index.html>
[46] Shippey, The Road to Middle-Earth, p.118